Monday, February 25, 2013

Don’t let others’ “vestments” blind us

On Saturday, I participated in a discussion about the weekly Torah portion. The elaborate nature of the high priest’s vestments became a touch point for how we outwardly symbolize our Jewish identity, how much of that is traditional (and traditional to exactly when?) vs. a reflection of the culture in which we are contextualized, and how much of that in turn is a form of assimilation.  It was a fascinating and engaging conversation.  At the end, however, I voiced a caution:  Let’s be careful not to judge others based on their outward symbols of Jewish identity that differ from our own.  It will tear us apart. I’ve seen too many situations in which infighting ensued from focusing on others’ “vestments” of their Judaism rather than on the positives we can learn from and bring to each other.   If we bring our principles of civil discourse to the forefront, we can seek to learn from each other and find common ground.

Are you interested in bringing civil discourse to our political, religious, cultural and community organizations so we can learn and build together?  If so, please see what we are doing at The Bernard Wolfman Civil Discourse Project, which I established to honor my father’s legacy.

Here’s where to click:

Tuesday, September 25, 2012

What We Need: Balanced, Civil Discourse

My father, in his office at Harvard

It’s hard for me to contain my excitement about a new program in memory of my father, Bernard Wolfman, who died just over a year ago.  We soon will develop a more engaging public name for what we are now calling the Bernard Wolfman Memorial Public Policy Forum at Beth Sholom Congregation. 

My father was a scholar of tax law and legal ethics also widely known for his work in public interest advocacy.  After serving in private practice in Philadelphia, he went on to teach at University of Pennsylvania law school, where he also served as Dean, and then at Harvard University law school. Deeply committed to inquiry, thoughtful discussion and high public and academic standards, he not only practiced law, he sought justice. He also was proud and deeply connected to his Jewish heritage and in particular to what he perceived as a connection between that heritage and the pursuit of justice.

For these reasons, we are establishing The Bernard Wolfman Memorial Public Policy Forum at Beth Sholom Congregation in Elkins Park, PA, the synagogue community with which he was most closely connected in his adult life. The goals of this project are to develop an annual forum that provides the community with:
  • An opportunity to learn about issues in contemporary American public policy in a balanced way
  • A forum for experiencing public civility, academic inquiry, and pluralism
  • Elevation of the level of discourse through engagement of high level scholars and facilitators to present and discuss current public policy issues
  • The presentation of public policy issues through a Jewish lens
We wish both to present public policy issues and, in recognition of my father’s commitment to education, action and civil debate, to enable the community to more effectively engage by:
  • Presenting both sides of the issue from scholars of great expertise in their fields
  • Providing the tools for civil discourse and debate-we will ask scholars both to teach an issue and to model respectful, passionate disagreement
  • Asking speakers to offer ideas and venues for participants interested in engaging in activism for a particular position
 We will determine each year’s topic to reflect current critical issues. To extend the educational opportunity as much as possible, the program will be free of charge and open to the community at large, entirely underwritten by a fund established at Beth Sholom Congregation. We intend to partner with other organizations that can assist in broadening the reach, including educational institutions and policy oriented groups on all sides of the issues. And we will market the forum, as we want this not to be not only about exposing the 900 people that the historic Beth Sholom sanctuary can hold each year for the event, but about using the event as a springboard to reach many, many more with the civil discourse concept that is becoming an increasingly critical issue in our society—as the current political debate vividly illustrates.

We announce this now, during the Jewish high holy days, when we seek to return to the better path for the coming year.  For it is our hope that the forum will help us all along that path. 

Similarly, we plan to hold the forum each year during the intermediate days of Passover.  It is a holiday that my father loved, in large part because it brings family together but also very much because of the message of freedom that the festival embodies.  That message fits well with the concept of our public policy forum.  By delving into key issues in a balanced manner, and by raising the bar for civil discourse, perhaps we can help free ourselves to explore, interact and move forward with impact.

Monday, August 27, 2012

Writing Reality

I enjoyed a matinee of Ruby Sparks this weekend.  The premise is that a brilliant young writer, somewhat less brilliant in his emotional life, writes a character with whom he falls in love.  And beyond the bounds of what we accept as real or sane he writes her into existence.

Why is this beyond the bounds?  Long ago, people developed foundational stories that were brought together to form what we know as the Bible.  These stories essentially wrote God into existence for what would become generation upon generation upon generation.  Ironically, within the stories God authors us into existence with words of creation.

Yet even with this history, we find it unbelievable that a young man might write his lover (or anyone) into being.

The movie leaves us with plenty of questions to ask ourselves.  For now, I'm at: How is it that we humans are at once so expansive and so small minded?  How do we determine which approach is sane (or crazy) in any given circumstance? (Spoiler alert:  I'm particularly fond of the French fluency test in the movie.)

Saturday, May 12, 2012

My First Prayer

During the synagogue service, after reading to myself the silent Amidah, the central prayer, I take a few moments for personal reflection.  Never has this individualized prayer taken the form of words.  As comfortable as I usually am in the realm of written and spoken language, the idea of developing my own prayer--whether in my head, on paper or aloud--has made me decidedly uncomfortable.  Instead, during that personal prayer time I pull images of people into my thoughts, and this is the closest I come to saying, in my prayer, "She needs help right now," "I hope he'll have strength during this tough week he's facing."  When I have contemplated talking to God (as opposed to ritually repeating what others once wrote or said to God), the idea has seemed at once arrogant and naive.

This Friday evening, before Shabbat set in, my congregation hosted a prayer writing workshop.  Despite, or because of, my hesitation about the topic I felt drawn to attend.  Despite, or because of, my struggles with this type of writing I questioned my desire to attend.  It took me until the deadline to register.

Writer and teacher Janet Judith Falon gave us examples of prayer writing in various forms: poetry, prose, haiku, acrostic, epistolary. We even glanced at Facebook and Twitter examples.

Most effective, she gave us an exercise to prepare for writing prayers.  Janet presented eight questions and asked that each of us draft a private list in response to at least one of them.  I chose three:
  • What are your dependable joys?
  • What would be the chapters in your spiritual autobiography? (This is a cheat category--I simply jotted down "The chapters in Creative License," the book of my collected sermons.)
  • What resources do you have to do good in the world?
From this, each of us was to find inspiration, choose a form, and write a prayer.  And we did.  And I did. 

Here is my first prayer:

As we hiked Hawk Mountain,
Brad and I on one of our small adventures,
Light thrust through the heavy canopy
A dramatic shaft cutting a path
Through the clouds and leaves
To direct a path before us
From the sun yet I am not sure where, but
I knew your presence in that brief moment.
I gasped
With the weight and the light
And the lightness, all at once.

In adventures since, a sliver of
That day, that instant of you,
Continues to rain down light.

Sunday, January 15, 2012

Helping Some Children in Grief; Turning Away from Others

After reading with hope Stacey Burling’s excellent Philadelphia Inquirer pieces last month on the resources now available for children coping with grief, the January 5th Inquirer article by Kristin Graham on the Philadelphia School District’s decision to cut its special representative from the payroll challenged my optimism.

In 1973 when I was 11 years old, my teachers were notified before my return to school that my mother had died—and they’d already long known of her illness—yet my science teacher raised his voice in front of the other students, asking why I’d not completed my week’s work.  “Because my mother died,” I yelled back, mortified but too angry to stay quiet though I'd never previously been one for outbursts in the classroom (nor for slacking in my work).  That was the extent of faculty’s and staff’s interaction with me about my loss.   And this was at the private school my parents chose so I’d receive personal attention, given my mother’s terminal illness.

I had tremendous support at home, and I Remember Mommy's Smile, my memoir for children to read with their caregivers—along with the accompanying video guide for adults—models a path while providing a means to dialogue, honesty and hope.

It is through this lens that I consider the dismissal of the special representative as Philadelphia School District struggles with many layoffs in an attempt to grapple with significant budget issues. I appreciate the economic pressures. But in a school district serving many communities where so many suffer losses, removing the one individual who helped them cope seems shortsighted.  If the district’s goal remains the education and safety of its children, then should we not help them and their families cope with loss? If not because it's the right thing to do, then at the very least so the children are able to learn and to avoid lashing out in school.

Thursday, October 20, 2011

Time

I run two miles in 20 minutes from 5:45 to 6:05 am.  That's what I do, on a treadmill in front of the early morning news, so in my mind that's what I can do.

But earlier this month, I ran about four miles miles in 45 minutes, on a country road in the north hills of Wisconsin. It was an opportunity to spend time with colleagues and enjoy clear, brisk air and extraordinary autumn colors.

I was quickly back to my 20-minute run.  Now I know: it's not about what I can do, but about time and circumstance.  On a typical day, twenty minutes is all I'm giving up to running.

I thrive on schedules and like them full.  Holding to them matters to me.  My day goes by more quickly, I feel more accomplished, and I know what to expect.  With a clear view of my agenda and the strategic goals  underlying it, I also adjust more nimbly to changes and interruptions.

But a changing perception of time has crept into my experience.

When my father died on August 20, time changed.

First, there was that day, a Saturday.  Before the call I'd bought groceries and had my nails done, which took about two hours combined and felt like two hours--the passage of time was identifiable and quantifiable.  After the call, moments both merged and stood still; time collapsed and expanded.  All at once.  It seemed then chaotic and confusing and yet in crystalline relief, and it's how I recall it now.  However illogical this sounds, it holds logic for that day.

That time had changed first entered my consciousness that evening, when I reentered the room in which I'd received the call hours before.  I saw my shoes on the floor, my full glass of iced tea on the table, my book open on the sofa, border markers of the Dina who had been there earlier and been lifted out of the scene into another time.  After.  At first I could not fathom how those items had arrived where they lay.  Before seemed too distant for its artifacts to persist.

Sunday and Monday filled with activity, but not on any schedule I had devised.  That existed somewhere, in Before, but it no longer mattered in After.  Funeral arrangements, people arrangements, family, rabbi, funeral director, medical examiner, phone calls, phone calls, meetings, phone calls.  And the funeral.  The family ushered into a room where we see my father's body, and suddenly I shift from constant movement to a halt.  A breathtaking halt.  Until we are in the sanctuary, and the pace accelerates, people come, they greet us, the service proceeds, we speak with love of my father, we move on to the cemetery, we're ushered home, people arrive, so many who loved my father. And so many who love me make sure I have what I need.  It's all decided what the pace will be, that's clear to me, I just wasn't consulted and have no inside knowledge.  So I follow, adjust, feel thankful that others know and I don't have to.

And from there, a week of a nothing-that-is-not-nothing punctuated by evening visits from those mourning my father and comforting us. Nothing but home.  And yet time did not seem to slow. Reflection takes time. Mourning takes time. They may not be on the calendar or fit a schedule, but they occupy time, and the time given over to them possesses its own texture, density and color, as though physical.  Mourning and reflection do not simply take time, they give it also, provide a gift of knowing time in a new way.  Painful yet sweet.

And Now I live in Before and After.  Appointments, full schedules, productivity.  Reflection, appreciation, sadness.  Speeding up and slowing down, sometimes it seems in the same moment.  Slow not equaling drawn out.  I don't know for how long this will last.  I expect that Now will become more and more like Before, but it's not on a time line.  And I can work with that, just as sometimes I can slow down, look at the scenery, and run twice as far.

Tuesday, August 23, 2011

Remembrances of Dad: Bernard Wolfman, July 8, 1924 to August 20, 2011

Remarks at Dad's Funeral, August 22, 2011

When I google the term “Bernard Wolfman,” it’s not until I get past the 40th page of results that many of them no longer refer to my father.

Thirty-some years ago, when I was in high school, I sat in on one of my father’s classes.  I took a seat in the back row of the lecture hall.  The students around me glanced over several times until one asked, “Who are you?”  The reply “Professor Wolfman’s daughter” was greeted with momentary silence and then the question, “He has a daughter?”

Indeed, many knew my father for the breadth and force of his intellect and influence as a legal scholar.  But he did have a daughter.  And four sons, ten grandchildren, a sister, niece, nephews, parents… and the privilege and joy of having been married to two women whom he deeply loved.   For all of these people, and the further extended family and his dear friends, his intellect made him all the more interesting and exciting to be around, but it did not define him. It is my father’s love, warmth and generosity for which we have always appreciated him and will remember him.

I should add that we’re not likely to forget his stubbornness either.  Then again, most of us share that trait so we’ll have constant reminders.

Even Dad’s stubbornness was in the service of his love for us.  Shortly after we moved to Cambridge, the window air conditioner in my bedroom broke and he arranged for a technician to come to the house to repair it.  While he was at work I hosted the service call.  I don’t recall the specifics, but the technician in some way cheated us.  My father was furious, not at me but at the technician for seizing on the opportunity to take advantage of my youthful naiveté and gullibility.  The combination of his protective, paternal instinct, and his stubborn inability to let anything go, ended with me – scared witless – speaking in small claims court after he had thoroughly prepped and rehearsed me.

My father was an extremely difficult person for whom to select gifts, a trait he generously handed down to the other men in our family.  So I’d put great energy into coming up with ideas, sometimes even holding brainstorming sessions with my co-workers.  For one major birthday Brad and I gave him a trip to adult space camp, as he always was enamored with space exploration.  True to form, he rose to captain of his team in the simulated space flight, and he loved the experience save for the terrible food (space camp seems to serve the adult groups exactly what they supply to the child campers) and the ruination of his team’s excellent record with his crash landing at the end.  On another occasion, we gave him a very fine, vintage bottle of red wine. He liked it as he would any bottle of red, never realizing it was anything different, but at least the sommelier standing by during the celebration feast was mightily impressed.

Despite these attempts to somewhat lavishly overcome the difficulty of finding the right gift for my father, it was the simple letter that I sent him to mark Father’s Day 1999 that was most effective.  My father was not raised in an era that promoted the emotional side of men.  However, Dad managed to defy that.  My letter thanked him for being so emotionally available to me because – especially during my mother’s illness and in the four years between her death and Dad’s marriage to Toni – that made all the difference in my life.  I recall one night while my mother was hospitalized; I came down from my room, unable to sleep and feeling terribly sad.  He took me into his lap, as he sat in a chair in the family room of our house in Elkins Park, and not only held me while I cried but cried with me.  In response to my Father’s Day letter, he drafted to me a heartfelt note in return, one I have kept.  I believe that it was for him the best gift I ever gave.  My father didn’t need great things from us, just love.

Marrying Toni was a one of my father’s choices that made a tremendous difference for me.  Toni, I want you to know how much I appreciate what you have brought into my life as a friend and as a mentor. You have been far more than the term step-mother can encompass, and your love for Dad has extended to love for and generosity to the rest of us, which we deeply feel and appreciate.

It is hardly surprising that Dad would have loved someone so giving. He generously gave of his deep well of affection, never short on hugs and kisses. He held my hand when we’d take walks together no matter how old we got (except during my adolescence, when I found this mortifying).  I learned from Dad not only love for family, but also for friends.  He offered unbounded loyalty and connection to lifelong friends whose meaning in his life he would readily articulate.

My father loved his family, loved his friends and loved the law.  He also loved baseball – though here he showed less loyalty as he rather capriciously switched allegiance from the Phillies to the Red Sox, after moving to Cambridge, much to the dismay of his children. He was really looking forward to a Phillies / Red Sox World Series this year.  And he loved natural beauty, taking us for bike rides and picnics on the Schuylkill River in Philly, later for walks in the extraordinary arboretum of Mt. Auburn Cemetery in Cambridge, and on outings to garden centers and nurseries.  Technology fascinated him and he became a computer user before I did, explaining to me DOS with complete awe and remarkable competency. He did this because he believed we should not simply do, we should understand.  To this end, my first driving lesson consisted not of driving but of learning how and why, behind the scenes of the automatic gears, they were shifting on my behalf.

Dad also had an extraordinary appreciation for and knowledge of language.  He was facile at foreign language, something I failed to inherit, but it was his interest in the English language over which we often bonded.  When I was in high school, after he’d acquired an edition of the OED that required a magnifying glass to read, he and I would pore over it together looking up words, and then the words from which they derived, and on and on.  Whenever I’ve been unsure of a grammatical choice, and could not arrive at a clear decision through my reference sources, I’d simply call my father.  He’d respond immediately and always accurately.  Then I’d receive a series of follow-up calls or emails with further explanation as he thought more about reasons for and nuances to the usage he’d recommended.

I will miss Dad’s calls and emails, his knowledge, his appreciation of nature, his joy for language, his enthusiasm for baseball (albeit for the wrong team), and even his stubbornness.  I will miss his love.